Long term readers of Gentle Wisdom will know that I am no admirer of Wayne Grudem. I have not always been negative about him. But I have been critical of his complementarian position restricting women in ministry. I have pointed out how he has persistently made errors of fact in his biblical arguments for that position. I have rejected his doctrine of functional subordination within the Trinity. And I have had especially strong words to say, mostly elsewhere, about the intemperate and unscholarly way in which Grudem led the condemnation of the TNIV Bible.
So I am happy that Grudem has kept quiet about the NIV 2011 update. I haven’t found any mention of it by him since its publication. Very likely he shares the concerns so strongly expressed by Denny Burk, who has taken his place as the chief spokesman of CBMW on such matters. But he has not put the authority of his name and reputation behind a destructive campaign in the way that he did with TNIV. Rod Decker is wrong to suggest that he has done, while making a good point about Grudem’s hypocrisy over singular “they”. One consequence of Grudem’s silence is that very likely NIV 2011 will become widely accepted, as TNIV was not, as the successor of the 1984 NIV.
But I wonder if there is something other than a change of heart behind Grudem’s reticence on NIV 2011. This could be related to his book Politics According to the Bible. As this book is published by Zondervan, and promoted on their Koinonia blog, there could be contract conditions preventing Grudem from publicly condemning NIV 2011, another Zondervan product. And Grudem would certainly be wise not to cross the lawyers for News Corporation, owners of Zondervan. Yes, Zondervan is part of Rupert Murdoch’s controversial empire, which goes to show that even the worst egg can be good in parts.
The Koinonia post is an extract from an interview with Grudem by the Acton Institute, about his book – which is actually not as new as I thought at first, as it was published in September last year. Now this is another book that I am mentioning without having read it, so please don’t take this as a review (whatever post categories this might be in). I am responding only to what is in the Acton Institute interview. But I must say I was more favourably impressed than I have been with other things I have seen from Grudem. He has a number of excellent things to say in the interview, including this:
I found that in the Bible there were many examples of God’s people influencing secular governments. I am arguing in the book that it is a spiritually good thing and it is pleasing to God when Christians can influence government for good.
In view of his position on women’s rights in the church and family, this is somewhat ironic:
Christian influence led to granting property rights and other protections to women at various times through history.
But Christian political activity needs to be put in the right context:
My book seeks to warn Christians away from the temptation of thinking if we just elect the right leaders and pass the right laws, we will have a good nation. That fails to understand that a genuine transformation of a nation will not come about unless peoples’ hearts are changed so that they have a desire to do what is right and live in obedience to good laws.
I am somewhat ambivalent on what Grudem says about unemployment benefit, but he is asking the right questions:
… we are to care for the poor and those in need, and the Bible frequently talks about the need to care for the poor. I think government has a legitimate role in providing a safety net for those who are in genuine need of food, clothing and shelter.
There is also a strong strand of biblical teaching that emphasizes the importance of work to earn a living. … The longer that unemployment benefits are continued, the more we contribute to the idea that some people should not have to work in order to earn a living, but we should just continue to have government support them. That creates a culture of dependency, which is unhealthy for the nation and unhealthy for the people who are dependent, year after year, on government handouts.
Indeed. But this needs to be balanced by a realisation that, within our modern economic system, there are many people who genuinely want to earn their own living but are unable to do so, for personal reasons or because no work is available. In our society these are the poor that the Bible calls us to support, for the long term at least in the case of needy widows (1 Timothy 5:9). There is no place in Christian teaching for benefits being cut off after a fixed period.
Grudem finishes as follows:
It is important for Christians to settle in their hearts that God is in control over history, and His purposes will be accomplished.
The last chapter of my book has to do with combining work to bring good influence to government, coupled with faith in God and prayer that God’s good purposes will reign in earthly governments. I think we have to do both things, because God hears prayers, and He also works through the efforts and actions of human beings who are seeking to influence government for good.